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By Jeannine Verdes-Leroux

The writer paints a hugely charged portrait of this ubiquitous "savant", denouncing his militancy, hypocrisy, elitism and self-esteem. This debatable and impassioned assault by way of a fellow French pupil is greater than a gauntlet thrown, it really is David taking a shot at Goliath

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On the basis of this knowledge that he has brought to us, he invites us to invent or re-invent a collective intellectual; intellectuals could work collectively in the defense of their own interests, to make the discourse of freedom heard. This appeal does not seem to have been heeded; that must be why, forsaking his own field of production, he has moved his “critical power” to the unemployed and the activists fighting unemployment. e. “an intellectual-centric distance with regard to the world”.

98 This analysis applies exactly to the Bourdieu of today, who is definitely blind when it comes to himself. He has made himself the spokesman of the unemployed and he asks their “approval” to speak about their cause; he has retreated into militant, irresponsible, unrealistic and radical discourse. Acceptable if it were coming from those who suffer, from the lips of a Professor of the College of France it becomes demagoguic and untrue. If, as Bourdieu affirms, “mass unemployment” is really “the most effective weapon available to employers for imposing stagnation or declining wages, the intensification of work effort, the degradation of work conditions, job insecurity, flexibility, the installation of new forms of domination and the dismantling of the labor code”, one wonders why it took them so long to find this miraculous weapon.

The essence of his conclusions concerns the sociology of teaching and the sociology of culture. e. “the power to constitute and to impose as universal and universally applicable within the scope of a nation. . a common set of coercive standards”. ”65 Talking about the genesis of the modern state, < 37 > Deconstructing Pierre Bourdieu “simplifying greatly” (he warns), he explains that the construction of the State is the process of concentration of various types of power or capital, leading to the emergence of a governmental form of capital, which makes it possible for the State to exert power over the various fields and the various forms of capital.

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