By Robert Lanza
But that used to be simply the beginning.
In Beyond Biocentrism, acclaimed biologist Robert Lanza, one in all TIME Magazine’s "100 so much Influential humans in 2014," and prime astronomer Bob Berman, take the reader on an highbrow thrill-ride as they reassess every thing we concept we knew approximately existence, loss of life, the universe, and the character of truth itself.
The first step is acknowledging that our present version of truth is calling more and more creaky within the face of contemporary clinical discoveries. technology tells us with a few precision that the universe is 26.8 percentage darkish topic, 68.3 percentage darkish power, and in simple terms 4.9 percentage usual topic, yet needs to confess that it doesn’t rather recognize what darkish subject is and is aware even much less approximately darkish power. technology is more and more pointing towards an unlimited universe yet has no skill to give an explanation for what that actually capability. ideas reminiscent of time, house, or even causality are more and more being confirmed as meaningless.
All of technological know-how relies on info passing via our cognizance yet technological know-how hasn’t the foggiest thought what recognition is, and it can’t clarify the linkage among subatomic states and commentary by means of unsleeping observers. technology describes existence as an random incidence in a lifeless universe yet has no genuine realizing of ways lifestyles begun or why the universe seems to be exquisitely designed for the emergence of life.
The biocentrism conception isn’t a rejection of technological know-how. on the contrary. Biocentrism demanding situations us to completely settle for the results of the newest clinical findings in fields starting from plant biology and cosmology to quantum entanglement and consciousness.
By hearing what the technology is telling us, it turns into more and more transparent that existence and attention are basic to any real realizing of the universe. This forces a basic rethinking of every thing we suggestion we knew approximately lifestyles, dying, and our position within the universe.
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Additional resources for Beyond Biocentrism: Rethinking Time, Space, Consciousness, and the Illusion of Death
If the rate of the passage of events depends on factors like the local gravity and one’s speed, how can there be a stable commodity called time? Exploring this, physicists look to see if time is critical, or even has existence, in their physics equations—or whether what has been spoken of as time is merely the fact of change, long represented by the capital Greek letter delta: ∆. Doing so, they find that Newton’s laws, Einstein’s equations in all his theories, and even those of the quantum theory that came later, are all time symmetrical.
It asks us to accept a dichotomy, a split. In this corner stands us, the living—the perceivers of it all. And in the other corner lurks the entire dumb universe, slamming into itself via random processes. But what if we are linked? What if the whole insensible model can suddenly make sense by putting everything together? What if the universe—nature—and the perceiver are not stand-alone entities? What if one plus one equals . . one! And indeed, what if the past century of scientific discoveries point compellingly in this very direction—if only we are sufficiently open-minded to see what it tells us?
Guessing the crime even became a favorite neighborhood gossip topic. Infidelity was always a good bet, although hubris could often be suspected. You couldn’t understand divine motives, so why bother trying to figure out anything? In particular, a “first cause”—what starts the ball rolling—was vexingly impossible to pin down. Yet even if cause-and-effect rationality reached blank walls quickly, the early Greeks admirably didn’t quit. ” Something that appears true may indeed be true. Or it may not be.